Riar Rizaldi
Indonesia / Qatar, 115’, 2023

Repressed by the state-sponsored violence, a mystic is determined to stay in his land in the foothill of Mount Merapi. Nothing can change his determination to stay on his land and keep practicing his belief of being one with the mountain. On the other side of the mountain, a volcanologist keeps insisting that the end of the world is near. Although he is criticized heavily by his female assistant by questioning his worldview, this volcanologist insists that the only reality is a scientific one. Gaining knowledge from the earth-sensing technology, he declares that mitigation is the only way for humanity to survive from a colossal eruption of Merapi that he predicts. Not far from where volcanologists conducted their research in Merapi, the sand mining industry blooms. One miner, while documented by a filmmaker, contemplates the impact of sand mining and extraction economy for the community, the mountain, and his own psyche. In Merapi, everything is connected by the presence of paramilitaries. A form of state apparatus. Formed in a spirit of collective filmmaking and between factual and fictional, future and past, material and incorporeal, scientific and magic, Monisme reflects the intermingled relationships between people in Mount Merapi: from a mystic who believes that Merapi is a God who gives him life and death, a volcanologist who sees Merapi as a threat to human existence, to a sand miner who treats Merapi as a source of livelihood because it provides him with resources to extract. Monisme trips to the place where actuality is intertwined with myth and legend.

Bio:

Riar Rizaldi works as an artist and filmmaker. He works predominantly with the medium of moving images and sound, both in the black-box of cinema settings as well spatial presentation as installation. His artistic practice focuses mostly on the relationship between capital and technology, labour and nature, worldviews, genre cinema, and the possibility of theoretical fiction. His works have been shown at various international film festivals (including Locarno, IFFR, Viennale, BFI London, Cinema du Reel, Vancouver, etc) as well as NTT InterCommunication Center Tokyo, Centre Pompidou Paris, Times Museum Guangzhou, Istanbul Biennial, Taipei Biennial, Venice Architecture Biennale, Biennale Jogja, and National Gallery of Indonesia amongst others. His short film Tellurian Drama (2020) won Silver Screen Award for Best Southeast Asian Short Film at Singapore International Film Festival 2020 and awarded Honourable Mention at DOK Leipzig 2021.

The air in the Arctic, the landscape of West Java, the rainforest of the Amazon or the cotton fields of Guinea –– these are not just natural systems. These places are not only technology-enabled, but are also influenced by our technological or scientific gaze. The history of information and technology is inscribed in different landscapes and the practices of their exploitation or care. The film by the artist Hanna Husberg is part of her artistic research into air as a political imaginary and the materiality of clouds. Riar Rizaldi’s film looks at the mountains as a means of communication and geotechnology used by both Dutch colonists and locals; and Barbara Marcel reflects on a conventional look at the Amazon forests from a bird’s eye view. The films take a closer look at the relationship human subjects have with these techno-natural systems and reflect upon their power and resistance, while questioning what is technology in general and whether it can be separated from nature at all.

Curated by Viktorija Šiaulytė

 

Hanna Husberg
In the Vast Ocean of Air, 15’, 2016 

In the Vast Ocean of Air is set in a region that has been subject to the exploitation of natural resources since the early 1600’s –– the Arctic archipelago and former no-man’s land of Svalbard. Paying particular attention to the materiality of clouds and to the transmissions and transformations they perform, be they physical, biological, chemical, digital or otherwise, the film reflects upon some of the material exchanges taking place in the atmosphere.

Hanna Husberg (b.1981, Finland) is a Stockholm-based artist. She graduated from ENSBA, Paris in 2007, and is currently a PhD in Practice candidate at the Academy of Fine Arts Vienna. Through a practice of video and installation projects she investigates how humans imagine, perceive and relate to the environment in times of anthropogenic climate change.

Riar Rizaldi
Tellurian Drama, 27’, 2020

May 5th, 1923. The Dutch East Indies government celebrated the opening of a new radio station in West Java. It was called Radio Malabar. In March 2020, the local Indonesian government plans to reactivate the station as a historical site and tourist attraction. Tellurian Drama imagines what would have happened in between: the vital role of mountains in history; colonial ruins as an apparatus for geoengineering technology; and the invisible power of indigenous ancestry. With a narration based on the nearly forgotten text written by a prominent pseudo-anthropologist Drs. Munarwan, Tellurian Drama problematises the notion of decolonisation, geocentric technology and the historicity of communication.

Riar Rizaldi (b. 1971, Indonesia) works as an artist and amateur researcher in Hong Kong. His main focus is on the relationship between capital and technology, extractivism and theoretical fiction. Through his works, he questions the notion of image politics, materiality, media archaeology and the unanticipated consequences of technologies.

Barbara Marcel
The Open Forest, 24’, 2017

The Open Forest resulted from an artistic residency in the Adolpho Ducke Reserve of the National Research Institute of Amazonia (INPA), one of the most important places for the scientific research of the Brazilian Amazon. Marcel’s film traces a journey from the Sahara to the Amazon; from greenhouse effects to the origins of the expansion of Europe in the tropics of the ‘New World’; from the rubber trade to Brega pop music in the streets of the tax haven of Manaus. The video work is a composition of found and produced images of the Amazon region, which reflects on the history of the forest as a commodity as well as its exploitation by human technologies and its significance as a natural resource.

Barbara Marcel (1985, Brazil) is an artist and filmmaker interested in the cultural roots of nature and the troubled heritage of colonial imagery. Marcel is currently a PhD candidate at the Bauhaus-Universität Weimar. Her Ph.D. project investigates the essay film as a historiographical tool for decolonial ecological thinking with and through images, focusing on issues related to the history of botany between Germany and Latin America. Parallel to her individual research, she often collaborates with other artists, researchers and activists on projects resulting in visual and sound pieces, installations, lectures, publications and participatory workshops about ecological relations and processes of thinking and practicing in times of environmental crisis and increasing social inequalities.

Filipa César
Quantum Creole, 40’, 2020

‘In the beginning was the weave, and the transmission of its workings, a curse of mortality’ — so ends Quantum Creole with the fabulous words of the Papel weaver, Zé Interpretador. While the Punch-card technology, designed for the textile loom, was fundamental for the development of the computer, the binary code is closer to the ancient act of weaving than to that of writing. Quantum Creole is an experimental documentary film of collective research into creolization, addressing its historical, ontological and cultural forces. Referring to the minimum physical entity in any interaction — quantum — the film utilizes different imaging forms to read the subversive potential of weaving as Creole code. West African Creole people wove coded messages of social and political resistance into textiles, countering the colonists’ languages and technologies. As the new face of colonisation manifests itself as a digital image, upgrading terra nullius in the form of an ultra-liberal free trade zone in the Bissagos Islands, it also marks the continuation of the violence that erupted several centuries ago with the creation of slave-trading posts in the place then known as the Rivers of Guinea and Cape Verde.

Filipa César, born in 1975 in Porto, Portugal, is an artist and filmmaker interested in the fictional aspects of the documentary and the politics and poetics inherent to moving image. Since 2011, César has been looking into the imaginaries of Guinea-Bissau’s Liberation Movement and its cognitive potencies, developing that research into the ongoing collective project Luta ca caba inda (en. The struggle is not over yet). Her work is widely shown in solo and group exhibitions, biennials and festivals. Her joint work with Louis Henderson, Sunstone (2018) has been previously shown at the Kaunas International Film Festival.

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